Learn Luke 9: What It Means and Why It Matters

Chapter Summary: The Point

Luke 9 gathers major turning points in Jesus’ ministry and moves the Gospel toward Jerusalem. Jesus sends the Twelve to preach God’s Kingdom, heal the sick, and depend on God’s provision. Herod hears reports about Jesus and wonders whether John, Elijah, or an old prophet has appeared. Jesus feeds about five thousand men with five loaves and two fish, then Peter confesses him as “The Christ of God.” Jesus immediately teaches that the Son of Man must suffer, die, and rise, and he calls disciples to self-denial. Peter, John, and James see Jesus’ glory on the mountain with Moses and Elijah, and the Father commands them to listen to his Son. After healing a demon-oppressed boy, Jesus corrects the disciples’ pride, exclusiveness, and harshness toward Samaritans. The chapter ends as Jesus sets his face toward Jerusalem and explains the cost of following him.

Outline: The Structure of Luke 9

• Verses 1-6: Jesus sends the Twelve to preach and heal.
• Verses 7-9: Herod hears about Jesus and is perplexed.
• Verses 10-17: Jesus feeds the multitude near Bethsaida.
• Verses 18-22: Peter confesses Jesus, and Jesus predicts his suffering.
• Verses 23-27: Jesus teaches self-denial, the cross, and the Kingdom.
• Verses 28-36: Jesus is transfigured before Peter, John, and James.
• Verses 37-43: Jesus heals a demon-oppressed only son.
• Verses 44-45: Jesus again teaches that he will be delivered up.
• Verses 46-50: Jesus corrects the disciples’ pride and narrowness.
• Verses 51-56: Jesus sets his face toward Jerusalem and rebukes James and John.
• Verses 57-62: Jesus teaches the cost and urgency of discipleship.

Context: The Setting

Literary Flow and Genre: Luke writes ordered Gospel narrative for Theophilus and for readers who need certainty about Jesus. Luke 9 stands at a major hinge between Jesus’ Galilean Ministry, Luke 4:14–9:50 and The Journey to Jerusalem, Luke 9:51–19:27. The chapter gathers mission, confession, miracle, glory, misunderstanding, and discipleship under one controlling theme: Jesus is the Christ who must suffer and then enter glory. Gospel narrative should be read by tracing sequence, repeated words, Old Testament echoes, character responses, and the way Jesus’ actions interpret his identity. Prayer, Kingdom preaching, the Son of Man, Jerusalem, and the cross carry the movement of the chapter.

History and Culture: The Twelve represent Jesus’ appointed apostolic witnesses, and their mission previews the later mission in Acts. Herod the tetrarch is Herod Antipas, the ruler connected with John the Baptizer’s death. Feeding a multitude in a deserted place recalls God’s wilderness provision, while the transfiguration draws on Moses, Elijah, cloud, mountain, glory, and the divine command to listen. Samaritan rejection reflects deep hostility between Jews and Samaritans, and Jesus refuses retaliatory zeal as he travels toward the cross. Luke places these events together to teach the original audience that Jesus’ power, mission, and glory can only be understood through his suffering and obedient journey to Jerusalem.

Luke 9 Commentary: The Walkthrough

Verses 1–2: The Twelve Sent

Jesus calls the Twelve together and gives them “power and authority over all demons, and to cure diseases.” Authority belongs first to Jesus, then he delegates it for the mission he commands. Their work matches his work in Luke 4: preaching God’s Kingdom, healing the sick, and confronting demonic oppression.

The Twelve are sent as representatives. Luke calls them “apostles” when they return in verse 10, because the word means sent ones. Their authority is derived, so their success will never make them independent. Jesus sends them to preach God’s Kingdom. Healing serves that message because the reign of God brings restoration, deliverance, and mercy.

Verses 3–6: Dependence on the Mission

Jesus tells the Twelve to take nothing for the journey: no staffs, wallet, bread, money, or second tunic. The mission trains trust. They are to depend on God’s provision through those who receive the message. The instructions also keep them from looking like traveling professionals who profit from religion.

Remaining in one house protects the mission from social ambition. The apostles must receive hospitality humbly and avoid moving from house to house for better status or comfort. Shaking dust from their feet testifies against cities that reject them. That action declares responsibility without personal revenge. They depart and preach the Good News, healing everywhere. The Kingdom is announced in word and mercy.

Verses 7–9: Herod’s Question

Herod hears about “all that was done” and becomes perplexed. Reports about Jesus connect him with John, Elijah, and the old prophets. The public recognizes prophetic power, yet the crowd’s categories remain incomplete. Jesus is greater than every prophet because he is the Christ of God.

Herod’s statement, “I beheaded John,” adds guilt to curiosity. He wants to see Jesus, though Luke gives no sign of repentance. Herod’s question, “Who is this?” becomes one of the chapter’s central questions. Peter will answer it in verse 20, and the Father will confirm it on the mountain in verse 35. Curiosity about Jesus must become confession and obedience.

Verses 10–11: Return and Welcome

The apostles return and tell Jesus what they have done. Their report belongs under his authority, because he sent them and empowered them. Jesus withdraws with them toward Bethsaida, giving space after mission. Jesus cares for the servants as well as the crowds.

The multitudes follow, and Jesus welcomes them. He speaks of God’s Kingdom and cures those who need healing. The sequence matters. Teaching and healing belong together, with preaching as the center. Jesus receives needy people rather than treating them as an interruption. His compassion flows from his mission, and his mission reveals God’s reign.

Verses 12–14: The Command to Feed

As the day declines, the Twelve ask Jesus to send the multitude away for lodging and food. Their concern is practical. The place is deserted, and the number is large. Jesus answers, “You give them something to eat.” The command exposes their limits and draws them into dependence on his provision.

They count five loaves and two fish. Their inventory is accurate and insufficient. Luke says there were about five thousand men, which means the full crowd may have been larger. Jesus commands the people to sit in groups of about fifty. The ordering of the crowd makes distribution possible and echoes Israel gathered in the wilderness. Jesus provides through organized obedience, using the disciples’ hands for what only his power can supply.

Verses 15–17: The Multitude Filled

The disciples obey and make the people sit down. Jesus takes the loaves and fish, looks up to the sky, blesses them, breaks them, and gives them to the disciples. The verbs anticipate the pattern of meal fellowship, and later readers hear echoes that lead toward the Lord’s Supper, though this event is a wilderness feeding miracle in its own setting.

Everyone eats and is filled. The word “filled” matters because Jesus supplies abundance, not a token portion. Twelve baskets remain, one for each apostle, fitting the chapter’s emphasis on the Twelve. The leftovers teach that the Messiah’s provision exceeds the visible supply. The disciples begin with lack and end carrying abundance. Jesus feeds the multitude as the shepherd of God’s people.

Verses 18–20: Peter’s Confession

Jesus is praying alone, and the disciples are near him. Prayer marks major moments in Luke. Jesus prays before the question that clarifies his identity. He asks who the crowds say he is, and the answers match Herod’s confusion: John, Elijah, or an old prophet raised again. Public admiration falls short of true confession.

Jesus then asks, “But who do you say that I am?” Peter answers, “The Christ of God.” The title means God’s anointed king and deliverer. Peter’s answer is true, yet the next verses show that he still needs Jesus to define Messiahship. A right title needs the cross-shaped meaning Jesus gives it.

Verses 21–22: The Suffering Son of Man

Jesus warns the disciples and commands them to tell no one. The silence command protects the confession from being filled with false expectations of immediate triumph. Jesus defines his identity by divine necessity, saying the Son of Man “must suffer many things.”

The elders, chief priests, and scribes will reject him. He will be killed, and on the third day he will be raised. The “must” signals God’s saving plan. Jesus is the Christ, and the Christ will save through suffering, death, and resurrection. The title Son of Man holds both humility and glory, especially in light of Daniel 7. The road to glory runs through Jerusalem and the cross.

Verses 23–25: The Cross for Disciples

Jesus speaks to all, not only to the Twelve. Anyone who desires to come after him must deny himself, take up his cross, and follow him. Discipleship takes its shape from Jesus’ path. In the Roman world, the cross meant shame, suffering, and death under public judgment. Jesus uses the image before his crucifixion to define surrender.

The logic is direct. Whoever tries to save his life will lose it. Whoever loses his life for Jesus’ sake will save it. Gaining the whole world cannot compensate for losing oneself before God. Self-preservation becomes loss when it refuses Christ. Following Jesus means trusting him with life, honor, possessions, and future.

Verses 26–27: Shame and the Kingdom

Jesus warns against being ashamed of him and of his words. Allegiance to Jesus includes allegiance to his teaching. The Son of Man will come in his glory, the Father’s glory, and the glory of the holy angels. Present shame before people will be answered by future shame before the returning Son of Man.

Verse 27 promises that some standing there will see God’s Kingdom before death. The next scene gives a near fulfillment as Peter, John, and James see Jesus’ glory on the mountain. The resurrection and Pentecost will also reveal the Kingdom’s power. Luke places the saying before the transfiguration so readers connect the coming glory with the suffering Jesus has just described.

Verses 28–29: Glory on the Mountain

About eight days after these sayings, Jesus takes Peter, John, and James up the mountain to pray. Luke again links prayer with revelation. Jesus’ glory appears while he prays. His face is altered, and his clothing becomes white and dazzling.

The mountain setting recalls Sinai, where Moses met God and received the covenant. Luke presents Jesus as greater than Moses because he is the beloved Son. The altered appearance does not replace his humanity. It reveals the glory that belongs to him. The disciples see the hidden majesty of the one who has just announced suffering. Glory and the cross belong together in Jesus’ mission.

Verses 30–31: Moses, Elijah, and the Exodus

Moses and Elijah appear in glory and speak with Jesus. Moses represents the giving of the law, and Elijah represents the prophetic witness. Both stand with Jesus, and both point beyond themselves to him. Their presence confirms that the Old Testament bears witness to Christ.

They speak of his “departure,” which he is about to accomplish at Jerusalem. The word can carry the sense of “exodus.” That wording is rich. Jesus will lead the true saving deliverance through his death, resurrection, and ascension. Jerusalem is the appointed place. The cross is an accomplishment, not an accident. Moses and Elijah speak with him about the very suffering Peter and the disciples struggle to understand.

Verses 32–33: Peter’s Tents

Peter and the others are heavy with sleep, then fully awake to see Jesus’ glory and the two men. Their sleep hints at human weakness in moments of revelation. They see truly, yet they do not yet understand fully.

As Moses and Elijah depart, Peter suggests three tents, one for Jesus, one for Moses, and one for Elijah. Luke says Peter did not know what he said. His proposal risks placing the three figures side by side as though their roles were equal. The problem is corrected by the Father’s voice in the next verses. Jesus stands above even the greatest servants of the old covenant. Moses and Elijah bear witness; the Son must be heard.

Verses 34–36: The Father’s Voice

A cloud overshadows them, and they are afraid as they enter it. The cloud recalls God’s presence with Israel, especially in the wilderness and at the tabernacle. The Father identifies Jesus directly: “This is my beloved Son. Listen to him!” The command answers Peter’s confusion.

When the voice comes, Jesus is found alone. Moses and Elijah vanish from the scene, leaving the Son as the one to whom disciples must listen. The disciples keep silent in those days. Their silence fits the earlier command in verse 21 and the need to understand Jesus through the cross and resurrection. The Father’s command governs the whole chapter. Listen to Jesus when he speaks of glory, suffering, humility, mercy, and costly following.

Verses 37–40: The Father’s Plea

On the next day, they come down from the mountain and meet a great multitude. A man cries out for Jesus to look at his son, his only born child. Luke stresses the father’s grief and the son’s helplessness. The spirit seizes the boy, makes him cry out, convulses him, causes foaming, and bruises him severely.

The father had begged the disciples to cast it out, and they could not. Earlier, Jesus gave the Twelve authority over demons. Their failure now exposes spiritual weakness after a chapter full of privilege and revelation. Why could they not cast it out? Luke does not give a method lesson here. He places the failure under Jesus’ rebuke of a faithless generation. Authority must remain dependent on Jesus.

Verses 41–43: The Son Restored

Jesus answers, “Faithless and perverse generation, how long shall I be with you and bear with you?” The rebuke reaches beyond the father and includes the surrounding unbelief and the disciples’ failure. Jesus bears with a generation slow to trust him. Then he commands the boy to be brought.

While the boy comes, the demon throws him down and convulses him violently. Jesus rebukes the unclean spirit, heals the boy, and gives him back to his father. That final phrase recalls Old Testament restoration scenes where a child is returned alive to a parent. All are astonished at the majesty of God. The majesty seen on the mountain is now active in mercy below. Jesus’ glory restores the oppressed.

Verses 44–45: Delivered into Men’s Hands

While everyone marvels at Jesus’ works, he turns to his disciples with a command: “Let these words sink into your ears.” Wonder at miracles must make room for the cross. Jesus says the Son of Man will be delivered into the hands of men.

The disciples do not understand. Luke says the saying was concealed from them, and they were afraid to ask. Their fear matters because Jesus has already opened the subject plainly. They need to listen, as the Father commanded on the mountain. Unasked questions can leave disciples shallow. Jesus’ coming suffering must reshape their understanding of power, glory, and greatness.

Verses 46–48: The Least Is Great

An argument arises about which disciple is the greatest. The timing is striking. Jesus has spoken of being delivered up, and the disciples argue about rank. Jesus perceives the reasoning of their hearts and answers with a child placed beside him.

Receiving a little child in Jesus’ name means receiving the lowly, the dependent, and the socially insignificant for Jesus’ sake. Whoever receives Jesus receives the one who sent him. Greatness in God’s Kingdom is measured by humble association with the least. The child becomes the correction to ambition. The one who is least among them is great.

Verses 49–50: The Outsider Casting Out Demons

John reports that they saw someone casting out demons in Jesus’ name and forbade him because he did not follow with them. The statement reveals a narrow instinct. The disciples confuse loyalty to Jesus with control by their own group. Earlier they could not cast out the demon from the boy, and now they stop someone who is casting out demons in Jesus’ name.

Jesus tells John, “Don’t forbid him, for he who is not against us is for us.” The issue is allegiance to Jesus, not attachment to the disciples’ circle. This does not erase the need for true doctrine or faithful order. The man acts in Jesus’ name and against demonic oppression. Kingdom work belongs to Christ before it belongs to any visible team.

Verses 51–53: Face Set Toward Jerusalem

Luke marks a decisive turn: the days are near for Jesus to be taken up, and he intently sets his face to go to Jerusalem. Jerusalem now governs the narrative direction. The phrase “taken up” looks beyond death to resurrection and ascension, yet the path runs through rejection and crucifixion.

Jesus sends messengers ahead into a Samaritan village. The Samaritans refuse him because his face is set toward Jerusalem. Their rejection is tied to the long conflict over worship, identity, and the proper holy place. Jesus continues toward Jerusalem because God’s saving plan is centered there in his death and resurrection. Human refusal cannot redirect his obedience.

Verses 54–56: James and John Rebuked

James and John ask whether they should command fire from the sky to destroy the Samaritans. Their question echoes Elijah, yet their spirit does not match Jesus’ mission. Zeal without mercy becomes destructive. They have seen glory and still misunderstand the way of the Son.

Jesus turns and rebukes them. The WEBU includes his correction: “For the Son of Man didn’t come to destroy men’s lives, but to save them.” The line fits Luke’s portrait of Jesus as Savior and explains why retaliation is wrong here. The group goes to another village. Rejected disciples are called to move on under Jesus’ command, not to punish with borrowed prophetic imagery.

Verses 57–58: No Place to Lay His Head

As they travel, a man promises to follow Jesus wherever he goes. Jesus answers by speaking of foxes, birds, holes, nests, and the Son of Man having no place to lay his head. Following Jesus means sharing his insecurity and rejection.

The answer addresses the man’s confidence. Jesus does not flatter impulsive devotion. He names the cost before the man proceeds. The Son of Man is glorious, as the mountain showed, yet he walks a road without settled comfort. Discipleship must reckon with the real Jesus, the rejected Messiah on the way to Jerusalem.

Verses 59–60: Announce God’s Kingdom

Jesus calls another man: “Follow me!” The man asks first to bury his father. In that culture, burial carried serious family duty and social weight. Jesus’ response presses the urgency of the Kingdom: “Leave the dead to bury their own dead, but you go and announce God’s Kingdom.”

The saying is severe because the call is supreme. Jesus assigns the man a mission, to announce God’s Kingdom. The spiritually dead can handle ordinary obligations, while the called disciple must obey the living Christ. This verse should be handled with care. Jesus claims authority above the strongest earthly obligations, because God’s reign has arrived in him.

Verses 61–62: The Hand on the Plow

Another person offers to follow Jesus but asks first to say good-bye to those at home. The request recalls Elisha’s call in 1 Kings 19, where Elijah permits farewell. Jesus speaks with greater urgency than Elijah, because the Kingdom has drawn near in the presence of the Son.

He says, “No one, having put his hand to the plow and looking back, is fit for God’s Kingdom.” A plowman who looks backward makes crooked rows and fails at the task before him. Jesus calls for undivided commitment. The road to Jerusalem allows no divided allegiance. Luke ends the chapter with the cost of following the rejected, glorious, suffering Christ.

Timeline: The Dates

• The day began to wear away: The Twelve ask Jesus to send the multitude away for food and lodging (Luke 9:12).
• The third day: Jesus predicts that the Son of Man will be killed and raised up (Luke 9:22).
• Until they see God’s Kingdom: Jesus says some standing there will see God’s Kingdom before tasting death (Luke 9:27).
• About eight days after these sayings: Jesus takes Peter, John, and James up the mountain to pray (Luke 9:28).
• On the next day: Jesus and the three disciples come down from the mountain and meet the multitude (Luke 9:37).
• When the days were near that he should be taken up: Jesus sets his face to go to Jerusalem (Luke 9:51).

Application: The Practice

Personal Faith and Discipleship

1. Trust Christ’s provision | The Twelve see five loaves and two fish, while Jesus feeds the multitude through their obedient hands. Faith learns to bring real lack to Christ and obey his command without pretending the resources are enough in themselves. References: Luke 9:12-17.
2. Follow the crucified Christ | Jesus defines discipleship after announcing his own suffering, death, and resurrection. Faithfulness meant taking up the cross under the authority of Jesus, and Christian obedience now means surrendering self-rule to him. References: Luke 9:21-25.
3. Listen to the Son | The Father’s command on the mountain directs disciples to hear Jesus above every lesser voice. Personal discipleship grows when Christ’s words about glory, suffering, humility, and mission govern the heart. References: Luke 9:28-36.
4. Refuse divided allegiance | The final sayings expose delay, comfort-seeking, and backward-looking attachment. Jesus calls his followers to place God’s Kingdom above every competing claim. References: Luke 9:57-62.

Church and Community

1. Receive the lowly | Jesus places a child beside himself to correct the disciples’ argument about greatness. A church shaped by this chapter honors Christ by receiving the weak, dependent, and overlooked in his name. References: Luke 9:46-48.
2. Honor Christ’s wider work | John forbids a man casting out demons because the man does not follow with their group. Jesus corrects group pride and teaches his people to rejoice in faithful work done in his name. References: Luke 9:49-50.
3. Reject retaliatory zeal | James and John want fire against the Samaritan village that refuses Jesus. The faithful response to rejection is obedience under Christ’s rebuke, because the Son of Man came to save. References: Luke 9:51-56.

Leadership and Teaching

1. Send under Christ’s authority | Jesus gives the Twelve power and authority before sending them to preach and heal. Christian leadership serves best when authority remains visibly derived from Christ and ordered toward his Kingdom. References: Luke 9:1-6.
2. Teach glory through the cross | Peter confesses Jesus rightly, yet Jesus immediately teaches suffering, death, and resurrection. Leaders should connect every claim about Jesus’ power and majesty to his saving work at the cross. References: Luke 9:18-27.
3. Correct ambition early | The disciples argue about greatness soon after Jesus teaches his coming suffering. Leaders must name pride, status-seeking, and platform hunger plainly, then point people back to the least and to Christ’s own path. References: Luke 9:44-48.
4. Keep mission urgent | Jesus tells a called man to go and announce God’s Kingdom, and he warns against looking back from the plow. Teachers should frame discipleship as joyful obedience to the King whose claim stands above delay and divided priorities. References: Luke 9:59-62.

Interpretive Options: The Differences

What does Peter’s confession mean in this chapter?

• Broad consensus: Peter truly confesses Jesus as the Christ of God. Jesus accepts the confession, then immediately defines Messiahship through suffering, rejection, death, and resurrection. The chapter joins right confession with the need for deeper understanding.
• Reformed and Lutheran: Many in these traditions emphasize that Peter’s confession identifies Jesus as the promised Messiah, while Jesus’ prediction reveals the saving work required for sinners. The confession matters because Christ’s person and work belong together.
• Catholic and Orthodox: These traditions often stress the apostolic setting of the confession and its place in the church’s witness. Peter speaks truly, yet the Father’s later command, “Listen to him,” places all apostolic witness under the authority of the Son.

How should the transfiguration be read?

• Broad consensus: The transfiguration reveals Jesus’ divine glory and confirms him as the beloved Son. Moses and Elijah bear witness to him, and the Father commands the disciples to listen to him. The scene strengthens the disciples before the journey to Jerusalem.
• Eastern Orthodox: Orthodox interpretation often emphasizes the manifestation of Christ’s uncreated glory and the transformation promised to humanity in communion with God. The scene is read as revelation of who Christ is and what salvation brings.
• Protestant: Protestants commonly stress the supremacy of Christ over the law and the prophets. Moses and Elijah appear as witnesses, while Jesus remains alone after the Father speaks, directing the church to hear the Son above all.

How strict are Jesus’ final discipleship sayings?

• Broad consensus: Jesus’ words in verses 57-62 teach the supreme claim of the Kingdom. The sayings use strong, memorable speech to expose shallow enthusiasm, delay, and divided allegiance. They call disciples to follow Jesus with settled obedience.
• Wesleyan/Arminian and Holiness: These interpreters often emphasize full consecration and the danger of looking back after receiving Christ’s call. The sayings press the will toward faithful, Spirit-enabled obedience.
• Baptist and evangelical: Many read the sayings as a call to count the cost before professing discipleship. They warn against easy verbal commitment and place mission, obedience, and perseverance under the lordship of Christ.

Common Misreadings: The Mistakes

“The feeding of the five thousand is mainly a lesson about sharing.” The disciples do participate, and the crowd receives food through their hands. Luke’s emphasis rests on Jesus’ messianic provision, his authority over scarcity, and the abundance left in twelve baskets.

“Peter’s confession means the disciples already understand Jesus’ mission.” Peter gives the right title, yet Jesus immediately teaches the cross and later repeats that he will be delivered up. The disciples continue to misunderstand suffering, greatness, and the path to Jerusalem.

“Calling fire from heaven is a model for Christian response to rejection.” James and John borrow prophetic imagery, but Jesus rebukes them. Luke places their anger under correction because the Son of Man’s mission is salvation, and the rejected Messiah continues toward Jerusalem.

Leading: The Teaching Guide

The Aim: Luke 9 teaches that Jesus is the Christ of God whose authority, glory, and Kingdom mission are revealed through the way of the cross, with verses 20-22 and 51 carrying the chapter’s main claim.

A Teaching Flow:

1. Begin with the mission of the Twelve in verses 1-6, showing that Jesus shares authority for Kingdom proclamation.
2. Move to Herod’s question and the feeding miracle in verses 7-17, emphasizing Jesus’ identity and provision.
3. Teach Peter’s confession and Jesus’ first suffering prediction in verses 18-27 as the chapter’s interpretive center.
4. Use the transfiguration in verses 28-36 to show divine confirmation of the Son and the command to listen to him.
5. Trace the disciples’ failures in verses 37-56, including weakness, ambition, exclusiveness, and retaliatory zeal.
6. Conclude with the cost of following Jesus in verses 57-62 as he travels toward Jerusalem.

The Approach: Teach Luke 9 as a turning-point chapter. Keep Jesus’ identity and mission together. The chapter begins with delegated authority and ends with costly discipleship, while the center reveals the Christ who must suffer and the Son whom the Father commands everyone to hear. In the wider storyline of Scripture, Jesus fulfills the law and the prophets, leads the true exodus through Jerusalem, and forms a people who follow him in humility, mercy, and mission.

Cross-References: The Connections

Exodus 16:4-18 – God feeds Israel in the wilderness, giving background for Jesus’ provision in a deserted place.

Deuteronomy 18:15 – Moses speaks of a prophet whom God’s people must hear, which fits the Father’s command to listen to Jesus.

Psalm 2:7-12 – Presents the Lord’s anointed Son and helps explain Jesus as the Christ of God.

Isaiah 53:3-10 – Describes the suffering servant whose rejection and death clarify Jesus’ prediction of his own suffering.

Daniel 7:13-14 – Gives the Son of Man background for Jesus’ glory, authority, and future coming.

1 Kings 19:19-21 – Elisha’s call helps explain the force of Jesus’ stricter plow saying at the end of the chapter.

John 6:1-14 – Records the feeding miracle in another Gospel and expands the theme of Jesus’ provision.

2 Peter 1:16-18 – Recalls the eyewitness testimony of Jesus’ majesty on the holy mountain.

Philippians 2:5-11 – Connects Christ’s humiliation and exaltation with the pattern of humble discipleship.

Further Study: The Articles

Coming Soon!